Alpa Jignyaasi
By
Murali Murthy
Little did I know what I was being fed in my growing years.
Raised among ardent students of Vedanta and philosophy - my grandfather and uncles, the quest for truth, the reflective temperament, and the courage to question feel woven into my very being.
With my increasingly no.of writings asking questions, many learned Good Friends, philosophers suggested me to stop asking questions which will only lead to more questions. Instead, I was advised to look for answers, and here is my sincere efforts with incomplete knowledge, to seek answers.
Not sure if it's ageing or the lethargic awakening, but this urge to know, longing to find answers, to ask deeper philosophical questions, has actually helped me think and express better.
I also realized I wasn't sincere enough, thirsty enough, the desire wasn't intense enough for deeper knowledge, hence I couldn't name these thoughts Jignyaasa, so Alpa Jignyaasi was more apt. The lazy seeker in me, wants answers but do not have the discipline to study, learn and research.
But what do I learn and research? Religious texts? Vedas?
That itself was the conflicting point - why should all the philosophical questions be linked to religion and religious texts?
There is an evident link between religion and philosophy. If you look at the core objective of all the religions, belief systems being practiced, the founders were behind solving the same basic philosophical queries - quest to find deeper meaning of life, truth, life, existence.
I had no idea what it meant when I was taught this shloka when I was probably 10 years old, made to recite so many times that it's well registered - "janmādyasya yatonvayādi tarata schartheshu abhijñaḥ svarāṭ".
The verse is a commentary on the first two verses of Brahma Sutras, simply put describes God.
Each philosopher who found answers, documented their realisations and founded their school of thought.
Every philosopher had a basis, had an anchor to hold on to - be it Vedas, Quran or Bible, are all "believed" to be words of God heard by humans/super humans and documented.
This irks me - to believe what those texts preach, I must first digest the possibility of God himself reciting to saints/sages!
If that basic trust is put on Vedas, only then can I try to understand and learn them to find answers to my questions in those texts.
Every tradition, school of thought, philosophies are only a subset of Vedas, the interpretations, experiences of some great philosophers.
Being born as a Hindu and in a Madhwa school of thought, I naturally am inclined towards Dvaitha Siddhanta.
Even logically, Hinduism sounds better as it gives scope for enquiry, room for debate and even opposition. Unlike some of the other rigid religions, where questioning the school of thought, questioning God is a sin. For ex: Quran says those who try to give shape and form to God will go to hell. Allah is the only God and those who don't believe in this, are Kafirs.
Irrespective of the religion, every belief system unanimously agreed that there is one omnipresent, all knowing, all powerful, independent supreme power - God. Which I surely agree that much, there must be someone who created this universe, there must be some super natural force that has designed humans, animals, trees, rains, rivers, Sun, Moon and everything we see and feel.
Look at Human Anatomy, every single part, organ, cell, system are so meticulously designed and functions in perfect process. Look at women, their love, their compassion, their beauty, their feminineness, someone must have designed with precision and lot of thought.
Then Humans took over, we created Gods, we named them, we gave them shape, colour, form.
One aspect of Hinduism, especially Madhva Philosophy that is impressive is the freedom it gives to independently experience God and his attributes.
Probably the only Philosophy that says the life around is as real, as true as the God himself.
This also makes a lot of sense to me, as my body, this life around are all real to me. My experience of life is my truth, this experience of life cannot be a lie.
The philosophy is also relevant in this present day world, where we ask for proof of reality, the Madhva Siddhanta understands the power of human experience (anubhava) as a valid form of proof (pramana).
With all sincerity, I believe in Krishna, Narasimha, Srinivasa, Durga, Rayaru.
Because I experience the energy, I experience their presence, I experience them.
If Shrutis (as heard) are to be believed to be real, because it was many Rishi's Shabda anubhava, then each of our experiences are also our reality.
Harihi paratharaha
satyam jagath
Tattvato bedo
Jivaganaha harehe anucharaha
Hari is supreme
The world is real
Humans are real and each are different from the other
We are dependent on Hari
My concurrence to Madhva Philosophy ends here.
I can't process the concept of soul. I can't imagine the concept of Swarga, Naraka, Moksha, rebirth.
I feel it's all imaginary, unreal and a sci-fi level conceptualization.
The concept of "experience" doesn't fit here, as no one can claim they have seen life before, life after, they are just dead! A perfect word in English - Dead, period.
I also cannot differentiate soul and body.
"I" am identified by my name, by my birth, my existence in this body, with this face. "I" cannot be me even if the rebirth concept is true. If I am born as say Preeti in next life, I will be Preeti, I cannot and will not be Murali. So, the Soul lives on, is unverifiable and too much left for imagination.
Another disagreement with the philosophical approach to disown/detach from wordly pleasures, with a justification that we arrived with nothing and depart with nothing, hence we have to stay disconnected.
This is disrespecting what God has created for us. It's rejecting this beautiful life gifted to us. The beauty is living from birth till death, because that's the only reality that we can experience.
Everything about us including desire (Kaama), love, lust are part of us. They must be experienced and savoured as long as it brings peace and harmony to us and people around us.
My experience of this life, my reality, my life experiences makes me feel God's presence. As much as I have experienced him, he is not the one to say "You have to do things this way, else I will punish you".
He is extremely logical and pragmatic, and he is not the one to say, "Your life's objective, your life goal should be to only praise me, bow to me, submit to me, constantly chant my name".
He is ofcourse there to help, to guide, to show the right direction whenever you are lost and need hand holding.
Atleast to me, he has been very shrewd and gives back, punishes back almost instantly everytime I have wronged.
He is so dramatic and sincere in giving it back to me, even for simplest mistakes. If I even brush slightly against another car while driving and cause even a scratch, within few days I can be assured of some other incident causing more than a small scratch on my car.
So much so that if something wrong is happening with me, my immediate reaction is "Oh shit, what wrong did I do now?"
One more of many such incidents when I visited Udupi recently, and my just 1 year old Car wouldn't just Start. I frantically called everyone, tried everything and it wouldn't budge for 1 full day. I realized the mistake I did, I compensated for it and it magically started revving.
ನಾ ಕಂಡಂತೆ ಭಗವಂತ,
ನನಗೆ ಕಂಡಂತೆ ಭಗವಂತ,
ನನಗೆ ಕಾಣಿಸಿಕೊಂಡಂತೆ ಭಗವಂತ,
ನಾನು ಅರ್ಥೈಸಿ ಕೊಂಡಂತೆ ಭಗವಂತ,
ನನ್ನ ಭಗವಂತ ನನ್ನ ಸತ್ಯ,
ನನ್ನ ಅನುಭವ ನನ್ನ ಸತ್ಯ.
It is sometimes scary to talk philosophy, question Siddhantas, Vedas, when I haven't read a Page of Vedas, have Zero knowledge and understanding of even my own School of thought I am born into.
I sign off sharing my own half-baked Philosophy, expressing my understanding of answers I have given myself.
I ask for forgiveness with the learned, philosophers & God if I have overstepped, expressed ignorance and written nonsense.
It's an ocean if we dive into the Philosophical depths.
The question is - Am I a qualified diver? Do I need to learn swimming before I dive? Do I need a coach to learn swimming?
The answers would be - Who taught a fish how to swim? Who taught the fishes to procreate?













































































